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Retrofitting
the Mummy
“The
Pharaoh’s Daughter” by
Mindy Aloff
Now, imagine for a moment, the same project attempted by the same teams, with one little change in the situation: there is no mummy to study. There are still the hieroglyphics and images from the coffins; there are literary descriptions by the king and his contemporaries. Perhaps, if the fates have been kind, there are records of archaeologists from two centuries ago who did see the mummy before it disappeared and made some partial measurements of it. However, it must be factored in that their instruments of measurement were small, portable tools, rather than the computers available today, and that they were making notes to aid their memories, which, they expected, would fill in details they didn’t think necessary or possible to record on site. Of course, it goes without saying that the way the king spoke and walked, the nature of his temperament—characteristically sanguinic? Melancholic?—would affect how all the features that instruments can measure actually looked when he was alive. And yet, suppose that the scientists’ assignment was not only to produce images of how the king’s facial features related to one another when he was living but also to reproduce the sense of his presence and personality when those features were in motion. Impossible, you say? Ah, now you’re beginning to see the challenges of trying to reconstruct, or even to present a facsimile of, a dance that hasn’t been performed in many years. For the past quarter century, when comparatively few truly classical novelties have been produced to refresh the repertories of classical companies, ballet masters, revivalists, and reconstructors have been engaged in very similar attempts to bring back pictures of the past, often with much less “hard” evidence to work on than well-preserved human remains. The most recent example to be seen in New York is the Bolshoi’s production, from 2000, by the French ballet historian, choreographer, and former principal dancer of the Paris Opéra Pierre Lacotte, of some semblance of the 1862 dream-vision extravaganza “The Pharaoh’s Daughter,” one of Marius Petipa’s most successful and long-lived works for the Imperial theater of St. Petersburg and whose starring part of Aspicia, the Daughter, provided a brilliant vehicle for a long line of Maryinsky ballerinas well into the 20th century, among them, Caroline Rosati (for whose valedictory benefit the ballet was devised), Marie Petipa, Ekaterina Vazem, Mathile Kschessinska, and Anna Pavlova, with Petipa making changes along the way to adapt the part to whatever was considered cutting-edge ballerina technique at the moment. Perhaps the most haunting of them all was the Italian ballerina Virginia Zucchi (described vividly by a besotted Alexandre Benois in his memoirs), who, though she lacked the classical technique of the others, seems to have injected a dramatic intensity and a sensuality into the role that blinded enraptured audiences to her technical weaknesses. (It was written accounts of Zucchi, apparently, that inspired the re-imagined version of “Fille du pharaon” by Betteanne Terrell, produced in the early 1980’s by Les Ballets Trocadero de Monte Carlo.) What were the Kirov’s objections? Could they have been that the Bolshoi, where “Pharaoh’s Daughter” was never in the repertory, was going to represent this Petipa spectacle of legend through a radically downsized, two-and-a-half-hour version, with the credit “production and choreography by Pierre Lacotte, based on motifs from the ballet of the same name by Marius Petipa” because, as Lacotte has explained, the Sergeyev notations provided only stageable fragments of the original? Still, Lacotte, a longtime student and protégé of the Petipa ballerina and outstanding teacher Lubov Egorova, has platinum bona fides when it comes to understanding pre=Revolutionary Petipa style. His authority as a stylist could hardly be the problem. Yet there was more to Petipa than his genius as a choreographer. His ballet spectacles affected his audiences as drama. Does Lacotte’s “Daughter” make for good theater? Does it enhance our view of Petipa? Does it reveal aspects of the choreographer, such as his penchant for formulaic construction, that one would rather not know? I pose these questions without regard for their relationship to the box office, since that is not an issue: the Bolshoi’s “Daughter” did very well there during the company’s New York visit, and it seems to have done well internationally—so well that the Bolshoi has made a DVD of the production. The audience response at the performance I attended seemed solidly supportive of the stage events, although with areas of rejection. Was that rejection unique to New York? At certain moments, such as the slow elevation to a standing position of several coffins containing mummies, one could hear people laughing in the balconies, and I’m told that there are other episodes that prompted laughter upstairs, too: elements of the stagecraft did not connect with elements of the audience. I also heard reservations about the style of the choreography. Echoing complaints from some of the Bolshoi’s dancers during their rehearsals with Lacotte, several balletgoers I met (none of them critics) commented during the intermissions that they found the choreography more like that of August Bournonville, Petipa’s Danish contemporary and artistic peer, than anything they expected with Petipa’s name on it. One thought the ballet looked like Bournonville’s “Napoli,” which predated Petipa’s “Daughter” by 20 years. They also objected that the Bolshoi “didn’t look like the Bolshoi” in it—that the men didn’t jump very much and that most of the steps were terre-à-terre, so uncharacteristic of the Bolshoi they had come to know from its touring repertory between the late 1950’s and the 1990’s. On the other hand, the audience gave Lacotte’s work a standing ovation, and most of the standees downstairs, at least, remained in the theater through at least a few of the bows. click for part two of "Pharoah's Daughter" Photos, both
by Damir Yusupov Volume 3,
No. 30
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